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Dublin: Dublin Institute for Advanced Studies, 1963.* A very good source text, although it may be daunting for the uninitiated because of massive amount of technical information.
(ICAR) August 2012, pp 2-6; available from the Wiley Online Library: https://onlinelibrary.wiley.com/doi/full/10.1111/j.1439-0531.2012.02105.x *Fascinating reading, although this primarily has to do with research on animals. * The first book is a very good introduction into how to look at and interpret scripture with regard to moral theology. The second book contains some pertinent chapters with regard to the attitude toward moral living foundin the NT. Sin is characterized as a form (spiritual) illness while the practice of penance is seen as a medicinal treatment of that ailment.
It contains a very important article for theological ethics: "And why not do evil so that good may come? The article describes how some of the non-Pauline the epistolatory literature of the NT dealt with moral behavior. It creates a very positive approach to what the history of penance is about, although I believe it is a bit too generous in its characterization of the ancient texts. * Connery represents the "old" as opposed to the "traditionalist" school of moral theology in the Roman Catholic Church.
* The 1980 article provides an excellent example of how the study of a particular question leads to insights into fundamental principles. He understands what the "proportionalists" are attempting to say.
The later work goes into these theories in more detail. * Gula's express purpose in this book is to provide the reader with an overview of the developments in moral theology in the Catholic Church since Vatican II.
The first represents the breaking of new ground, although it would probably be rather difficult reading for the non-academic.
Thus, the second book which is much more accessible to a larger audience. The earlier work is a very readable introduction to what is sometimes called "revisionism" in moral theology.
The sources used (bibliography lists only 20 items) are very limited, as is the horizon of the author's approach. * This might serve as a first introduction to the history of moral theology, but it does not go very deeply into the subject matter nor does it deal very extensively with primary sources. * The first is a very good overview of an important period. * In this book, Gilligan, an assistant to Kohlberg in working out his theory of moral development, suggests that girls give a different response than boys in their manner of moral thinking.
However, the brevity of the text should indicate that this is not an in-depth study. This publication contributed to the development of an idea known as the ethics of care. * Two early works that give a foretaste of Grisez's method of thinking.
The second contribution in particular is important for its relation moral theology to the doctrine of original sin. * The two pieces present an overview of references to the concept of "magisterium" and point out how the reference has been used in different kinds of ways, many of which are inconsistent.
This is a worthwhile contribution to the entire question of authoritative teaching and moral theology by an author who has a demonstrated competence ni the field. * The author is to be distinguished from the following, John A. The book attempts an overview of 'Catholic' ethics, but is less than critical in its approach to most fundamental questions.