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Suzuki was among the first to bring research on the Myokonin to audiences outside Japan as well.Other works include Essays in Zen Buddhism (three volumes), Studies in Zen Buddhism, and Manual of Zen Buddhism.
In 1911, Suzuki married Beatrice Erskine Lane, a Radcliffe graduate and theosophist with multiple contacts with the Bahá'í Faith both in America and in Japan.
Besides living in the United States, Suzuki traveled through Europe before taking up a professorship back in Japan.
He looked in on the efforts of Saburō Hasegawa, Judith Tyberg, Alan Watts and the others who worked in the California Academy of Asian Studies (now known as the California Institute of Integral Studies), in San Francisco in the 1950s.
In his later years, he began to explore the Jōdo Shinshū faith of his mother's upbringing, and gave guest lectures on Jōdo Shinshū Buddhism at the Buddhist Churches of America.
Carus, who had set up residence in La Salle, Illinois, approached Soyen Shaku to request his help in translating and preparing Eastern spiritual literature for publication in the West.
Soyen Shaku instead recommended his student Suzuki for the job. Carus's home, the Hegeler Carus Mansion, and worked with him, initially in translating the classic Tao Te Ching from ancient Chinese.
Although his birthplace no longer exists, a humble monument marks its location (a tree with a rock at its base).
The samurai class into which Suzuki was born declined with the fall of feudalism, which forced Suzuki's mother, a Jōdo Shinshū Buddhist, to raise him in impoverished circumstances after his father died.
He was also interested in how this tradition, once imported into Japan, had influenced Japanese character and history, and wrote about it in English in Zen and Japanese Culture.
Suzuki's reputation was secured in England prior to the U. In addition to his popularly oriented works, Suzuki wrote a translation of the Lankavatara Sutra and a commentary on its Sanskrit terminology.