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All creatures have emanated from the same divine Source and have journeyed down through the various levels of consciousness into the physical world. The Unconsciousdesire in man to return to the Source, and this urge drives evolution.
Psychosynthesis, then, could also be located within the framework of a particular philosophical tradition, something I could not address in my MA.
When reading the Psychosynthesis literature written after Assagioli’s death, we often find it compared to a wide variety of metaphysical and philosophical schools, for example yoga, Jewish mysticism, Gnosticism, Neo-Platonism, theosophy and other esoteric traditions. Assagioli was an integral thinker who embraced and explored many different philosophies.
In his article on Evolutionary Panentheism Murphy shows how some of history’s greatest intellectual giants have arrived at this concept.
They have used different names, but enough common features recur to link them (Murphy, 2012).
I also recognized an issue with Assagioli’s metaphysics.
Psychosynthesis meets all the criteria characterising the Integral Model of the American thinker Ken Wilber, which he defines in relation to his ideas on Integral Spirituality.
He opens the door wide to ideas of Cosmic Synthesis, Emanation, Involution and Evolution, Atman, Brahman, Universal Self, etc.
Assagioli’s approach to spirituality is clearly theistic.
Assagioli was a human being who explored the great mystery himself, and he makes it clear that his psychology is based on his own phenomenological experience.
I believe the best description of Assagioli’s metaphysics is .